In the middle area of the six ranges, amidst
the Kyere region of East Tibet, in the kingdom
of the great lord dharmaraja, lord of the people
of Lhathok, in the upper part, which is in the
vicinity of the gently flowing turquoise river,
deep blue, clear, and beautiful, the supreme sacred
place, the white rock mountain known as Kyere
White Face stretches to the sky—meeting the
clouds and mist. A variety of greenery and flowers
blossomed. With many birds and animals roaming
about, it is beautiful and calm. In the profound
mountain solitude, a blessed place conducive to
clear awareness, Joyful Supreme Secret, many treasures
of teachings, wealth, substances, and so forth
were hidden. They were entrusted to the terma
protector Ekajati, the kshetrapali Shmashana-devi
and so on.
When the signs of the age of the five degenerations—twenty-year-olds
lose their teeth—has become manifest, the
incarnation Yeshe Yönten Shönnu, the
great master, will appear. Trakthung Rigdzin Tsalchang,
who has mastered the view of effortless ati, will
reveal a four fingerwidth neck kila of mahaguru
Padmakara from the place in which the lotus of
space blossoms, on the left side of the door of
the crystal mansion of Vajrasattva, which is the
lower self-arisen rock cave.
From the roof of the cave, there will be a yellow
scroll with symbolic dakini script, six fingerwidths
in length, two in width. From the base of the
rock of Yama, the hair of Tsogyal, together with
rasayana that liberates by taste, was actually
revealed. The excellent attendant, Karma Ösel
Lhündrup, together with myself, had the opportunity
to actually see this. Even though the yellow scrolls
were decoded and there were many other things,
most of them were scattered due to the times.
At this time, songs of experience, oral instructions,
the cycle of dharma teachings of the Heart
Essence of Padma, and so forth are what remain
from all that was scattered here and there.
